Polyamory in the News
. . . by Alan M.



April 19, 2024

A 20-person polycule have their say, at length, in the NY Times Magazine. For queer peeps "Is Monogamy Cool again?" And more.


Multilove amazement?

●  Coming up in the New York Times Magazine this Sunday, April 21: Lessons From a 20-Person Polycule (online April 15). It's a long, photo-rich series of interviews and personal tales, clearly distilled way down to concentrate the rich insights, complexities, hopes and dreams. It's part of the magazine's 's "Modern Love" issue.

The extended polycule live in the Boston area. Their stories and perceptions make a powerful and impressive read. Much may resonate with your life experiences.


How they set boundaries, navigate jealousy, wingman their spouses and foster community.

Interviews by Daniel Bergner
Photographs by Anne Vetter

...It’s not clear when the word [polycule] was coined, but it seems to have started catching on around 15 years ago to suggest an intricate structure formed of people with overlapping deep attachments: romantic, sexual, sensual, platonic. It’s difficult to describe a polycule. Words like “family” and “network” are used, but neither on its own captures it. Perhaps it’s best left to a polycule itself to offer descriptions. ...

These photographs were taken at a gathering of the polycule in Cambridge, Mass., in March. Some people pictured or interviewed asked that they not be identified and are using a middle name or a nickname.

Describing the Polycule

Katie: The polycule is like this weird family.

Ann: It’s chosen family. It works like complex kinship networks work — just a little kinkier. It reflects radical queer values.

Katie: Our polycule is large, 20 or a little more — people in their mid-20s to mid-40s. There are self-identified males who identify as heteroflexible, heterosexual, bisexual. There’s a nonbinary person. Every femme-presenting person or woman identifies as queer. A lot of people are married and have primary partnerships. They’re coming to it from the opening of a monogamous relationship.

About six well-dressed, young to middle-age people cuddling and caressing in a pile.
Anne Vetter

Ashley: A bunch of couples met in the summer of 2020. Over the next year, we were all dating and developing friendships with several couples and individuals that eventually blossomed into this community. It’s an evolving organism that looks entirely different from everyone’s perspective.


...Nico: Our polycule is female-run. It’s the female-identified people who spearhead. We convene, we plan, we call the shots. It’s a bunch of queer women who say we’re not going to follow the rules.

Katie: It’s freedom. I am so grateful to be a part of it. I have this abundance of love to give. I feel so in my power. We all approach ENM, ethical nonmonogamy, differently. Everyone is so deeply in love with each other, whether or not it’s romantic love.

Relationships With More Than One Person

...M: (Katie’s main partner) I identified as a single guy. I went from that to dating nonmonogamously. And I fell in love with someone who was already in love with more than one other person. The fear of abandonment that I’d been programmed from Day 1 to expect, I had a huge amount of stress about that. And of expressing too much anxiety. I spent a lot of time suffering alone during the first months because I didn’t want to overwhelm my new partner and have them realize, Hey, you know what, this is just too much of a pain in the ass, and I need you to do more work to reach the level where you need to be.

...Ann: I’m 34, and I feel like I’ve been on and off nonmonogamous much of my life, even though I didn’t have the word. When I was 17, 18, I said free love. Around 2018, 2019, I swore off monogamy forevermore. I use the word “polyamorous,” though relationship anarchist is probably a more accurate representation.


Listen up as she goes on: 


My husband and I are very, very different, which is our strength. He’s a frat bro who loves sports, and I’m a radical alien witch academic nerd. In the beginning, we did all the typical stuff. Read the books on nonmonogamy, did the relationship check-ins. We’d sit down, take notes. We did every exercise in the books, listened to every podcast. We learned a strategy from the Multiamory podcast called “agile scrum,” which was adapted from business-meeting models. We utilized that format. We did that for a year and a half, at least once a month, sometimes six to 10 hours of hard poly-processing. That gave us great communication tactics.

Robert: (Ann’s husband) We have this motto: Feelings are not facts. That gets us through the hard times. ... I would ask her questions, and she would be like, No, I don’t feel that way; and I would be like, I know you like being with him more than me; and she would say, I’m not lying to you, it’s different, but it doesn’t make me love you less, you provide so much more to my life than just sex. I totally get it now. That was the first instance of feelings are not facts. They feel like it. But they ain’t facts.

Setting Boundaries

Bine: ...We had discussed opening up our relationship to a potential third, because I identified as bi, and that was important to me. And then five years into our marriage, he was the one to start talking about ethical nonmonogamy. At that point we were saying, 'Let’s just have some fun, but ours is really the primary relationship.'

There were a lot of restrictions. I felt very insecure, like if we’re going to do this there’s going to have to be a laundry list of rules. It can be a one-night stand, but we’re not going to see this person again. It can’t be a friend. But it became clear that these rules didn’t make any sense. We felt deeper connections with people beyond the sexual. We had to shift things, and we kind of drifted into the polyamorous space in 2018.

Resources always help, books like “The Ethical Slut” and “Polysecure.” But undoing the monogamous script, the socialization, is really, really difficult.

Katie (left) is dating Alex (second from left). Alex is legally married to Ashley (third from left). Chris (lower right) is legally married to Bine (not pictured), and Chris and Bine date Alex and Ashley as couples, while Bine has also dated Ashley individually. (Ann Vetter photo)


Katie: There’s a lot of boundary-setting. Broken rules can be really damaging. Adhering to other people’s boundaries is a big part of being in the polycule. That’s paramount. In the polycule it ranges from people who really don’t have rules, to we’re only going to date people together, or we’re going to participate in the group only as friendships, or as sensual friendships, or we’re only going to be sexually intimate at gatherings, and outside of that we’re not going to date anyone individually. We keep track in group chats. We also gather as a group for parties that are sometimes intentionally sexual but sometimes not at all, and that is a time for people to communicate about their interests. But group chats are big.


‘‘It’s an evolving organism that looks entirely different from everyone’s perspective,’’ one person who is part of the polycule says.

Making Time for Multiple Partners

M: The capacity to love is not a finite thing. But time is. You can’t do two things at once.

Bine: Scheduling can be very tricky. Making sure there’s still one or two evenings every week when we spend quality time together. Overnights is something we’re discussing now. We don’t sleep over individually with anyone we’re dating; we only do that when we’re dating someone together.

Ann: My husband, my nesting partner, is the person I own a home with. I also have life-partnership friends, I call them my wives, who are core members in the polycule. One of their husbands is one of my best friends and occasional sexual partner, and I do have sex with my wives, but we’re not romantically involved. But I love them.

I don’t ask anyone’s permission on anything. I spend 60 percent of my time in my house with my nesting partner and about 25 percent of my time with another partner, and although I technically have one home right now, I’m in the process of building homes with multiple partners. There are check-ins, but the check-ins aren’t for permission. It’s, "I’m doing these things, I’m going to be gone for these two weeks, what do you need from me?"

Katie: Poly-saturation is different for different people. For me, the maximum seems to be three partners at once, especially because I gravitate toward long-term committed in-depth relationships. I mean romantic partners. We have play parties that are intended to be a sexual space but more of a casual connection, and I’m not only with my partners there.

Benefits of the Polycule

Robert: We have a lot of compersion — being happy seeing your partner happy with one of their other partners — for each other. There are times when my wife will meet someone she knows I’ll be attracted to, and she’ll say, You have to meet my husband. She’ll wingman me. Or I’m talking to this guy, and I think, She would really like this guy. We do that for each other.

Bine: There’s something that feels radical about it, that feels liberating, that really speaks to empowerment, especially for women or queer or nonbinary individuals. It’s loving people in a very unapologetic way, not conforming to norms. We know why monogamy is still the dominant structure. The patriarchy. The lack of rights women had. As a woman, and as a queer woman, being able to live my life as authentically as possible without needing my husband’s permission, that’s empowering.

Nico: I was in a very bad car accident in the fall, and I felt so supported. I had 20 text messages from people in the polycule — this is the doctor I know, this is the lawyer I have, this is the physical therapist, so many resources.

Ann: I have one partner now with three kids. He is transmasc, and he’s radical about the way he raises them. They’re radically home-schooled. They’re 17 and nonbinary, 6 and 5. They know everything in age-appropriate ways. They’ve seen their mommy undergo the transmasc experience, seen their mom become who they really are.

I was up late last night with him in a hotel room, and the 17-year-old was in the room snoozing, so we just sat on the bathroom floor chatting about our relationship all night, and while that was happening my husband was texting to say, Oh, I got a last-minute match, so I’m going to meet this girl for a date. And then I get a text while we were still on the bathroom floor vibing, it was 4 in the morning, and he said, We had a great date, a great connection, she’s looking for friends with benefits, we had sex. And I was smiling. You know you’re really poly when you’re with one of your partners talking about how much you love each other and you’re so happy your husband had this awesome night. ...

Katie: Last night I was at a party that was full of poly people, and at the end of the night we wound up in this big cuddle pile. There were eight of us fit together like puzzle pieces, snuggling. It felt so cozy, so much oxytocin flowing. We were all envisioning living together, not having to worry about individual mortgages, just having some big house. Can’t we just do that? Why can’t we do that? An adult sleepover camp, that’s the vibe. It is my mission to make that happen for me and whoever wants to join me.


And lastly,



Poly as an Identity or a Movement or Both

Ashley: Whenever you veer outside the confines of the status quo, it is political. We’re really intentional about the way we want to connect, really questioning why one type of relationship has to be more significant than others. For the first time in my life, I’ve found community, in a true sense. These are people who really show up for each other in beautiful ways, people who aren’t guarded around each other. It’s just pure love. I can’t imagine my life without it now.

Ann: It is very much about social change. It is about making the world a better place. I want to be in relationships and be with people who make me live in this world better.

Nico: Some of us are survivors of sexual assault and have reclaimed what it means to be a sexual woman, to be radically and unapologetically ourselves. Some don’t really ever have sex — I think there is a power in female sexuality that doesn’t necessarily mean having a lot of sex; I don’t know how to explain that. It’s about making decisions for yourself, how you want your relationships to look.

...What has been valuable is being around men who want to be around empowered women, who aren’t intimidated. It’s not like they’re wimpy guys — to me, they’re strong because they’re not threatened.

...Katie: I hope this is a social movement. I hope people will feel more freedom about how they want to live and about pooling resources and living their best life. The structure of the nuclear family, the nuclear marriage, needs to shift. It’s really hard to afford a house. Some of us are thinking of moving into a place with four or five bedrooms where eight or nine of us could live together. We could share the burden of bills. It’s just more realistic. And it would be a community space. We would hold events and gather and play and have this endless sleepover. If I get to do this, I will have achieved something great — great emotionally and great in terms of social transformation.


The day after the story appeared online, the tabloid New York Post, a Murdoch-owned competitor, condensed and reprinted a lot of it while inserting slimy spins: Inside a ‘radical’ 20-person polyamorous relationship where wild sex is always on tap (April 16). I see editorial envy. At least they acknowledge that it was a Times story, not theirs.  


●  Also in the Boston area, Esther Perel (Mating in Captivity) did an interview with the Boston Globe (April 4) while on the road with a tour she’s calling “The Future of Relationships, Love, and Desire.” Poly was the first topic that came up:


Q. In Greater Boston, there’s a lot of talk about polyamory — mostly because Somerville became the first municipality in the country to pass an ordinance where you can have more than one domestic partner. Now other communities [Cambridge, Arlington] are following suit. Is polyamory something that’s coming up more for you? Are people checking in to see how you feel about it?

Esther Perel
A. I wrote about consensual non-monogamy and polyamory in “The State of Affairs” and in “Mating in Captivity”... from the point of view of how it helps us reconcile the improbable duality between independence and belonging. It was one of the ways people were answering the question of “How do I straddle the need for security and the need for freedom?” ... But in addition, I think that polyamory, more and more, has become an answer to questions of community building. ... I’ve said before, the nuclear model is too insulated and isolated. We demand too much from one person to give us what the whole village is to provide. I’ve said before that gay couples have long understood the difference between emotional monogamy and sexual promiscuity — and they understood that monogamy is a primary commitment to a primary relationship that may or may not involve sexual exclusiveness. ... Polyamory is a philosophy. It’s a practice. It’s a relational arrangement. It’s not just a solution to the mishaps of infidelity. It needs to be done in a context that demands enormous equality. It can’t be a power maneuver.



●  For his Cosmopolitan column "Navigating Non-Monogamy," Zachary Zane interviews two people in a brilliant poly partnership of many years: Let This Couple Prove that Polyamory Actually Can Last Long-Term


...Just take it from Diana, 45, and Ed, 49, who’ve been polyamorous for 17 years. Like every couple, they experienced their own growing pains, but these two are happy, in love, and raising their eight-year-old daughter together. ...


Two days later Forbes published a profile of Diana by Ashoka, a nonprofit that spotlights social entrepreneurs: How Expanding The Legal Definition Of Family Helps Us All (April 2)


Q: Your other legislative push is around family status non-discrimination. Why is this needed?

A: Many neighborhoods are zoned for couples—even though, as we’ve discussed, the majority of Americans are doing something different. Some people are not getting houses rented to them if they want to live with, say, their best friend and kid and mother. A property owner can say, I was looking for a traditional couple. So, every time we pass one of these laws, we're able to raise awareness that 80% of us are doing something different and our laws need to reflect this reality. In fact, I encourage us to get away from saying “traditional” or “non-traditional” family because living in extended and multi-generational families and communities is what is traditional.

Q: What about the argument that children need stability?

A: Children absolutely need stability of parental figures, as numerous psychological studies have shown. But in the past, those researchers made the logical leap that stability needed to be a married mother and father. Now, we’re clearer that stability can also be mom and grandma, a same-sex couple, include a step parent, and beyond. These families can absolutely provide stability and children in them thrive.



● On Slate's "Care & Feeding" podcast of parenting advice: Parenting While Polyamorous (April 15).


On this episode: Elizabeth sits down with Jess Daylover and her metamour, Ash, of the Remodeled Love podcast, to talk all things polyamory and parenting. There are a lot of misconceptions out there about what polyamory is and isn’t — so we think you’ll love hearing about how it works as a parenting co-op.


Jess and Ash are part of a long-term quad household raising two kids. Listen (49 minutes). Transcript



●  Elle UK presents Is This the End of Monogamy? by controversial open-marriage memoirist Molly Roden Winter (paywalled; it's in the May 1 print issue, right). The story is in a section titled Is This How We Date Now? The section starts, "Apps are over. Meet-cutes are back. Polyamory is mainstream. Love has no boundaries."

The cover teases, "Radical love: A new era of relationship rules."

A fashion magazine gonna see things as fashion.


●  A healthy counter to the "everyone is doing it" wave of stories comes from Gabe Dunn, a well known queer polyamory activist, writer and producer for at least a decade who's now transmasc. Among queerfolk, he writes, Is Monogamy Cool Again? His long report appears in the lesbian/queer online magazine Autostraddle (April 17).

Remember, people — the consensus in the poly-awareness movement is to spread understanding of the polyamorous possibility and its best practices, and to support people in whatever they find is right for them. The point is not to imply that poly is right for most (which it's not), or is a trend you gotta join, or that you shouldn't change your mind or be ambiamorous. Rigid doctrine makes trainwrecks. That's true in any movement. Are you listening, cancel-culturists? 


Gabe Dunn
I haven’t been monogamous since high school, and even then, my relationships were never fully closed. So when I learned about polyamory at 22, I was thrilled. There was a word for what I was!

The lifestyle and my relationships helped me to eliminate so much sexual shame and provided my first experiences of gender euphoria. Of course, I’ve also contended with judgment for being multi-amorous in a world built for two. Luckily, I was also queer, and to me, queerness felt intrinsically intertwined with non-monogamy. They were in the same polycule, if you will.

I’m single for the first time in five years, and back on the dating apps (as opposed to the hook up apps). Imagine my surprise to find that in my absence, all these queers have become monogamous!

“If you are partnered and poly, swipe left.”

“I don’t have the mental energy for poly.”

“We’ll get along if: You want monogamy too.”

It’s a non-negotiable! When I was single in 2019, the monogamous cuties I’d run across would sometimes bashfully try to play at maybe being interested in trying poly — just for me. I’d have to cut them off at the pass for their own good. Now? They’re cutting me off first! With pride!

It’s not just on the apps. The person who taught me what polyamory was is now in a monogamous relationship. The last few T4T [trans looking for trans] couples I’ve inquired about joining in on have been closed for funny business. 

...I’m being cheeky. Monogamy isn’t the same as uncontrollable jealousy, nor is it inherently unenlightened. It’s also not a stagnant state. There are times when someone might be one or the other, or some combination of the two.

But my overall working thesis in general? Monogamy is back on trend for queers!

Consider my writing about this on par with the New York Times’ insistence that only cis people report on trans issues. Only I, a famous polyamorist, could possibly investigate a resurgence of monogamy without bias. That’s how journalism works, folks.

---------------------------------

...More people tried it. For some it worked. For some, it didn’t. Polyamory is not inherently easier or harder than monogamy, but in the end, monogamy is what’s familiar. There’s more of a social roadmap to follow. It’s comfortable.

“There are ways through this discomfort,” single non-binary lesbian Anna Hope told me when I put out an Instagram call for monogamists to explain themselves. But that hard work isn’t for everyone. Hope has been polyamorous before, but said in 2024, they’re looking for monogamy.

“[Polyamory] feels liberating for some, but scary and chaotic for others,” Hope said. “It’s only fair to choose the way back instead, if monogamy also works for you.”

It works for monogamous queers like BJ and Harmony Colangelo, wives who co-host the feminist film podcast This Ends At Prom. Until recently, they felt like outliers, because as a cis lesbian and trans woman whose “sexuality is whatever,” respectively, their being monogamous seemed outlandish.

“The response is always some form of shock that we’re not poly,” BJ said, “because it’s become almost assumed that if you’re queer or trans in 2024 – especially in Los Angeles – that you’re also dismantling relationship structures.”

It’s a reasonable enough assumption. When you’re going against society’s defaults in one way, why wouldn’t you adopt some of the other ways?

...“I guess I am monogamous because there is no one else out there that makes me feel the way I do with BJ,” Harmony said.

BJ agreed, “Anyone else just feels redundant.”

Nicole Kristal, a bisexual woman who has been monogamous with another bi woman for the past six years, said being with someone who is also bisexual eliminated the temptation to act on other opportunities. She can be honest about her outside attractions, she said, without her girlfriend feeling insecure, and thus the temptation fizzles.

Kristal, who is also the founder of Still Bisexual, said it took her 20 years of searching to find this kind of healthy monogamous relationship in the queer community. ... “We joke that someday we might get a pool boy,” Kristal said, “but overall we are just enjoying being monogamous.”


He offers some provocative insight:


So what changed?

It once behooved queer couples to present as similar to the average heterosexual pairing. ... When monogamy was the default, polyamorous people were the ones who had to specify [themselves] so that no one was wasting their time pursuing incompatible matches. Now it’s the other way around.

...Recently, on @openrelating, an X account run by relationship coach Roy Graff, he suggested that maybe there aren’t actually less [queer] poly people, so much as ... poly people have stopped talking about being poly. ... We non-monogamous folk have had our moment in the spotlight and have quietly stopped trying to prove anything or call attention to ourselves.



BTW, as we straight cis polyfolks age, I've noticed that we also tend to settle in with one long-term anchor partner and have other intimate relationships rather the way an ordinary married couple might have close friends. 


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Meanwhile, as the larger world stage darkens. . .


because he or she is about to vote on whether to tilt the 21st century toward free societies or toward their fascistic conquerors. Look up your rep's phone / email.







    
Here is why I've been ending posts to this polyamory news site with Ukraine: I've seen many progressive movements die out because they failed to scan the wider world accurately and understand their position in it strategically.

We polyamorous people are a small, weird minority of social-rule breakers. Increasingly powerful people call us a threat to society — because by living successfully outside of their worldview, we expose its incompleteness.

Our freedom to choose our relationship structures, and to speak up for ourselves about the truth of ourselves, is just one way we depend on a free and pluralistic society that respects people's dignity to create their own lives, to access facts, and to speak of what they know.

Such a society is possible only where people have reasonably good power to govern themselves, combined with legal structures that are at least supposed to guarantee the rights of all.

Vote for Ukraine Aid protest signs outside the US Capitol
Innovative people, communities, and societies who create their own lives, and who insist on the democratic structures and legal rights that enable them to do so safely, infuriate and terrify the authoritarians who are growing in power around the world and in our own United States. Now with direct mutual support, which is increasingly unhidden.

Such rulers and would-be rulers seek to stamp out other people's freedom to choose their lives — by intimidation, repressive laws, inflammatory disinformation and public incitement, weaponizing police abuse, or eventually, artillery.

For what it's worth, Polyamory in the News received more pagereads from pre-invasion Ukraine over the years (56,400) than from any other country in eastern Europe.

You can donate to Ukraine relief through this list of vetted organizations (last updated Oct. 2023). We're giving to a big one, Razom, and to a little informal one, Pizza for Ukraine in Kharkiv, the project of an old friend of my wife.

But that is only the start. For those of us born since World War II, this is the most consequential war of our lifetime. Because we have entered another time when calculating fascism, at home and abroad, is rising and sees freedom and liberalism and social tolerance as weak, degenerate, delusional  inviting easy pushovers. As Russia thought it saw in Ukraine. The whole world is watching what we will do about it.


The coming times may require hard things of us. We don't get to choose the time and place in history we find ourselves born into. We do get to choose how we respond to it. 

Need a little help bucking up? Play thisAnother version. More? Some people on the eastern front trying to hold onto an open society. (TW: war is awful.) Maybe your granddad did this from a trench against Hitler's tanks— for you, and us, because a world fascist movement was successfully defeated that time, opening the way for the rest of the 20th century.

But the outcome didn't look good for a couple of years then, either. Popular history remembers the 1945 victory over the Nazis and the joyous homecoming. Less remembered are the defeats and grim prospects from 1941 through early 1943.

Remember, these people say they are doing it for us too. They are correct. The global struggle between a free, open future and a fearful revival of the dark past that's shaping up, including in our own country, is still in its early stages. It's likely to get worse before it gets better. The outcome is again uncertain, and it will determine the 21st century and the handling of all its other problems.

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PS: Ukraine should not be idealized as the paragon of an open democratic society. For instance, see If Ukraine Wants To Stand for Liberty and Democracy, It Should Rethink Some of Its Wartime Policies. And it has quite the history of being run by corrupt oligarchs — leading to the Maidan Uprising of 2013, the Revolution of Dignity in 2014, and Zelensky's overwhelming election in 2019 as the anti-corruption candidate. So they're working on that. And they're also stamping hard on the old culture of everyday, petty corruption.  More on that.  More; "Ukraine shows that real development happens when people believe they have an ownership stake in their own societies."

Now, writes US war correspondent George Packer in The Atlantic, 


Here was a country with a tragic history that had at last begun to build, with great effort, a better society. What made Ukraine different from any other country I had ever seen—certainly from my own—was its spirit of constant self-improvement, which included frank self-criticism. For example, there’s no cult of Volodymyr Zelensky in Ukraine—a number of Ukrainians told me that he had made mistakes, that they’d vote against him after the war was won. Maxim Prykupenko, a hospital director in Lviv, called Ukraine “a free country aspiring to be better all the time.” The Russians, he added, “are destroying a beautiful country for no logical reason to do it. Maybe they are destroying us just because we have a better life.”


They have a word there, with a deep history, for the horizontal, self-organized, mutual get-it-done that grows from community social trusthromada. Learn that word. It's been keeping them going  to the extent they've been able. We polyfolks often dream of creating something like that community spirit in miniature, in our polycules and networks. Occasionally we succeed.

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Social attitudes in Ukraine are mostly traditional, rooted in a thousand years of the Orthodox Church. But not bitterly so like often in the US; in the last generation the ideal of modern European civil society has become widely treasured, and social progressivism has room to thrive. The status of women has fast advanced, especially post-invasion. More than 43,000 women volunteer in the armed forces, flooding traditionally male bastions — including as combat officers, artillery gunners, tankers, battlefield medics, snipers, and infantry. (Intimidating video: "Thus the Witch has Said".) Ukraine has more women volunteering in combat positions than any other armed force in the world.
  
Ukraine's LGBT military unicorn emblem
Ukraine's LGBT military unicorn.
The thorns and barbed wire
represent old restrictions
now being cut away.
 
Some LGBT folx in the armed forces display symbols of LGBT pride on their uniforms, with official approval, whereas in Russia it's a prison-worthy crime for even a civilian to show a rainbow pin or "say gay." A report on Ukraine's LGBT+ and feminist acceptance revolutionsAnotherAnotherAnother. War changes things.

And in December 2022, Russia made it a crime not just to speak for LGBT recognition in Russia or occupied Ukraine, but to speak for "non-traditional sexual relations." Belarus, a Russia subject state, has followed suit. Pre-invasion, Russia had a visible polyamory education and awareness movement.

Polyfolks are like one ten-thousandth of what's at stake globally. Ukraine must have our full material backing for as long as it takes them to win their security, freedom, and future. Speak up for it.

Your congressperson's email and phone. Putin-aligned Republicans right now are blocking some $60 billion in aid, especially ammunition, that Ukraine desperately needs in order not to be defeated by Russian advances. Just a handful of other Republicans getting some courage to do what they know is right would be enough.                         

A Russian writer grieves: "My country has fallen out of time."


Ukrainian women soldiers in dense undergrowth
Women defenders near the eastern front

PPS:  U.S. authori-tarians, such as Sen. Ted Cruz, are saying that allowing women in front-line roles is a woke plot to weaken America's armed forces. Ukraine puts that shit to bed. Do you have a relative who talks like that? Send them this video link to Vidma, who commands a mortar platoon, recounting the story of one of their battles near Bakhmut.

Update April 19, 2024: More than a year later Vidma is still alive, still with her mortar unit in the Bakhmut area, and posting TikToks. They are now at the front in, it looks like, the battle for Chasiv Yar, a town west of Bakhmut that will soon, unfortunately, be in world news. A young girl who looks high-school age has showed up to join themAnother. Their lives, and their promising society, depend on us. 

And maybe our own? Says Maine's independent Senator Angus King (Jan. 31, 2024),


Whenever people write to my office [asking why we are supporting Ukraine,] I answer, 'Google Sudetenland, 1938.' We could have stopped a murderous dictator who was bent on geographic expansion…at a relatively low cost. The result of not doing so was 55 million deaths.


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April 5, 2024

The New York Times' star conservative takes us on... and not badly. Two more women's open-relationship stories on the way. And, psychedelic-assisted poly transformation.


Polyamory infinity-heart symbol on a colorful, psychedelic-like background
Chacruna Institute

●  Ross Douthat is house conservative columnist at the New York Times. That can't be easy; he can't write dumb shit but has to be consistently worth reading for people who disagree with him. 

He discusses us polyfolk as his central focus in a pick-apart of society's current sexual transitions: The Quest for a New Vision of Sexual Morality (March 27). He starts with a recent New York magazine cover story about the pop-neuroscience men's influencer Andrew Huberman, who he agrees is an abusive pig:


...The portrait of a figure like Huberman would be interesting under any circumstances. But the special focus on his sex life, the detailed testimony from allegedly mistreated girlfriends, marks this as very much a post-#MeToo profile. Huberman is not accused of any sexual crime; he’s seemingly just a creep, cheat and control freak. But that kind of misbehavior is treated as essential to any judgment of his public career. Whatever the new rules of sex might be, it’s clear that we’re supposed to judge the cad’s lifestyle as regressive, deplorable and wicked. [Well yeah?]

So what kind of lifestyle might be preferable? Well, here we can turn back a few issues to a New York magazine January cover story on polyamory, featuring both a profile of a specific polycule and an extensive guide to “opening” your relationship or marriage.

When the Huberman profile appeared, some social-media voices suggested that there’s a tension in publishing a takedown of a man juggling six girlfriends after celebrating the juggle just a couple of months previously. But in reality the two cover stories are entirely of a piece. The implied critique of the neuroscience cad isn’t just that he has sex with lots of different women but that he does so deceptively and selfishly — instead of following the kind of open, complex process of negotiation that’s ethically required to be the kind of person who has sex with six different people at a time.

That idea of sex-as-process, with the sexual act itself embedded inside a kind of “best practices” of dialogue and interaction, seems to be where social liberalism has settled, for now, in its attempt to create a post-Hefnerian sexual culture. Thus the general fascination with polyamory, manifest in trend pieces, books and essays too numerous to count, isn’t just about envelope-pushing and shock value. It also reflects a desire to maintain the permissive sexual ethic that men like [Playboy founder Hugh] Hefner turned to their own exploitative ends, but to make it healthier and therapeutic, more female-friendly and egalitarian, safer and more structured.

Polyamory isn’t being offered as an alternative to conservative monogamy, in this sense, so much as an alternative to more dangerous, irresponsible, and deceptive forms of promiscuity — a responsible, spreadsheet-enabled, therapeutic version of the sexual revolution, in which transparency replaces cheating, and everything is permitted so long as you carefully negotiate permission.


Sounds pretty good! Especially because conservatives (of the old-fashioned type) are always talking about personal responsibility.

But I think he is committing a swap of cause and effect here, as people weak on history often do. In this case, our history.

For most of us old polyfolks who were there when today's movement settled on its current shape in the mid-1980s through 90s, polyamory (as opposed to broader forms of ethical non-monogamy) was not about tidier promiscuity. It was about actual heart-centered love — for people you truly want to treat well because you truly care about them. It was about the generalization of limerent, romantic love — that thing that has awed and obsessed and driven humans since humanity existed — from the isolated couple, where society has carefully walled away its power, into wider, community-like fields that, we discovered, are not only imaginable but actually possible. Sometimes.

In the history of the poly movement, personal Road-to-Damascus revelations about such larger, agapé-style erotic-romantic love came first. Today's best poly practices developed not by an antiseptic therapeutic ideology, but by experiment and experience amid the early poly community's often bitter trials and errors. The wider world only later started to notice the emergent best practices — those found to improve the chance of success — as awareness of the movement finally began to spread mass-market.

Douthat continues:


A glance at some actual human relationships should raise some doubts about how well this model really works. Whatever Huberman’s failures of honesty and communication, for instance, he appears extremely well versed in the kind of therapy-speak that’s supposed to tame libidinous excess — suggesting that predators and cads can work through this system as well as any other.


Too true. 


...Or again, the new mom-with-an-open-marriage memoir by Molly Roden Winter, “More,” reads more like a testament to marital suffering than any kind of guide to the good life.


Also true. But as conservatives frequently say, getting to a good life often requires hard work and suffering. Ad astra per aspera. Roden Winter herself says it was worth it.


●  Speaking of open-relationship memoirs by women, Rachel Krantz's Open comes out in paperback in June. Interviews and podcasts with her are already showing up. The book is sure to get more attention in the current environment than it did when it came out in hardback two years ago. From the publisher's description:


Krantz documents her dive into polyamory, from Brooklyn sex parties to swinging and beyond, in her extraordinary debut memoir. As she attempts to write a new plot for her love story with Adam, she runs up against miscommunications, gaslighting, and ancient power dynamics, and seeks solid ground in a relation-ship where the rules are ever-shifting. An award-winning journalist, she interviewed scientists, psychologists, and people living and loving outside the mainstream to understand what polyamory would do to her heart, mind, and life.


Here's a poly reviewer of the book for NPR two years ago: 'Open' explores polyamorous relationships through personal experience.


...I'll admit that I was trepidatious when I first approached this memoir. I've never really hidden the fact that I am polyamorous, nor that my partner of seven years and I have always had, to one extent or another, a non-monogamous relationship. Anyone who is poly (or polyam, the short form Krantz uses in the book) or non-monog knows when to share this information and when to silo it away in order to avoid the judging eyes and skeptical questions of the monogamous overculture. Knowing the memoir was about Krantz's introduction to non-monogamy — and not only that, but that she was introduced to it by a straight cis man, a demographic that is often assumed to abuse this relational preference — made me brace myself for a traditional happy ending about how it was a valid life choice but simply not for her.

Rachel Krantz

I couldn't have been more wrong. It's no spoiler to say that Krantz still identifies as polyam, at least according to social media, and... it's neither a manifesto of polyamorous ideals nor an argument against it. It's Krantz's sincere and curious reckoning with the cultural messaging we all receive about gendered expectations and power dynamics in romantic and sexual relationships in general. How do we untangle those from our own desires? How do we differentiate between those desires and the things we think we should want, or that our partners want us to want? The highs and lows of a first non-monogamous relationship prove the perfect canvas on which to explore these fundamental questions.

At first, things between Krantz and Adam seem rather rosy, although readers familiar with gaslighting and manipulation in relationships may recognize the red flags early on. ...



●  Holly Williams is another woman with a book coming out. She writes in the UK's Independent how she went back to monogamy brimming with good poly lessons: An open relationship taught me everything I needed to know about love (April 2). Her novel The Start of Something starts shipping next week. It's already a Cosmopolitan best book pick for 2024.


...The best lessons I’ve learned in how to be a good partner, and have a good relationship, came from exploring non-monogamy. ... I’m now in a happy, basically monogamous relationship. But starting out non-monogamous actually proved a pretty fantastic bedrock for long-term, committed love.

...My second novel, The Start of Something, tells the story of 10 characters via 10 interlocking sexual encounters. I wanted to explore the different shapes sex, love, and relationships can take in the modern world. ...

Running through The Start of Something is the belief that what makes love work is honesty – it doesn’t matter the structure, as long as you can communicate within it. This is hardly a new or radical take, I know. But – and it’s a big but! – it can still be alarmingly difficult. And while you might assume that opening a relationship would make it thornier, my own experience suggests the opposite – exploring non-monogamy made me a better partner.

...When I got into a serious relationship in my twenties, obviously it was monogamous, because I thought that was what being in a relationship meant. That was the point.

...[It] ended because of my unfaithfulness. Cue crushing, terrible guilt – and a new certainty that monogamy was Not For Me. ... I needed to be free: no one was ever going to tie me down again!

A pinball of pent-up horniness, I rebounded my way through Tinder, Feeld, and the nightclubs of east London. But I didn’t know how to communicate my need for freedom, and so often took a don’t-ask-don’t-tell approach. ... Still, there were clues that “just not mentioning it” was not working amazingly: the racing heart, the niggling guilt… And I did hurt people, by not being honest, and not really taking their feelings into account.

...It wasn’t until I started seeing people who were already in their own open relationships that I really understood what it took to make things work. What I learned was pretty simple: the more we properly talked about what we were looking for, without any moralising or persuading, the easier and safer it felt. If you’re gonna do ethical non-monogamy, my god you’re also gonna do a lot of talking. You can’t muddle through on vibes and hunches – there have got to be explicit boundaries, because there are a thousand ways to “do” non-monogamy. It meant planning before certain situations, and debriefing after: Are we all happy going out together? Will I stay over afterwards? So, how did it feel…?

...It all felt uncomfortable at first, and then it felt liberating. Have you ever been trapped in circular discussions with a partner, where you expect them to silently know what you need and if they don’t, you subtly punish them? There was way less of all that. Fewer games. Almost no sulks. Dating poly people made me more upfront, more realistic, less embarrassed about my true desires; it made me think harder about what’s behind feeling jealous, or insecure.

When I began dating my current partner Tommo, I was still seeing someone else. But then… as we fell in love, we also fell into monogamy. I believe that romantic love is not a finite resource: you can love more than one partner, like you can love more than one child, or friend. However, time is a finite resource. I soon found I wanted to spend more of it with Tommo than with anyone else. But I maintain that the open beginning was a great basis for the relationship. From the off, we learned to be calm, transparent, and clear in our communication. Our trust in each other is not predicated on exclusivity – but on honesty.

It helped us ditch any assumptions of what a relationship “should” look like…

Knowing this makes me feel both more free, and more secure. ... We talk about what’s working and what’s not. We ask the big questions. Including whether or not we should open up. I don’t want to just slot into a societally-approved, till-death-do-us-part model – I want to allow for movement, and growth.

Because for me, monogamy shouldn’t be the default: it should be a question. ... Right now, I’m happy spending all my romantic energy on just one person – but I think the reason that works is because there was never the assumption it had to be that way.


●  An example of some early best practices surviving, mostly intact, into today's mass market is this quickie little Open Marriage 101 in a women's mag: The 4 Do’s and 3 Don'ts of a Successful Open Marriage, According to a Non-Monogamist (PureWow, March 25; reprinted on aol.com and Yahoo).

"We chatted with Ally Iseman... a speaker, non-monogamy educator and practitioner and organizer in the sex-positive community in Los Angeles....'"

The subheads:


DO: Establish Your "Why"...
DON’T: Think This Will Fix Anything...
DO: Have Weekly Meetings Where You Discuss the Specifics of Your Agreement...
DON’T: Expect Your Partner to Be a Mind Reader...
DON’T: Go with the Flow...
DO: Connect with Fellow Non-Monogamy Enthusiasts...
DO: Decide How Much You Want—or Don’t Want—to Know...



●  Lastly: Old forgotten revelations, if they are correct rather than illusory, do not die but lie dormant, reawaiting their time. How Psychedelics Can Guide the Transformative Journey of Polyamory is a serious new paper by ketamine-assist therapist Justin Natoli, JD, LMFT, in Los Angeles (Chacruna Institute, April 2).


In my work as a psychotherapist, I have found few opinions that feel as personal or divisive as those around monogamy and polyamory. I hold a mindset that different arrangements work better for different people, and what works best may change over the course of one’s life. However, I also observe that institutions of power put monogamy on a pedestal in the postindustrial world. The result is a queering of other healthy forms of relationship that limits the love we share as a human family.

My intention with this paper is to help balance the scales. First, I will offer an expansive definition of polyamory and explore how it can be a journey of healing and transformation. I will then identify the three primary struggles I have observed along the polyamorous journey: shame, past trauma, and difficulty transcending labels. I will also illustrate how the spiritual and therapeutic use of psychedelics can help guide us through those struggles. To be clear, I make no claims for or against monogamy in this paper. I simply wish to highlight polyamory’s transformative potential and reclaim its validity.

The ideas in this paper come from my own psychedelic and polyamorous experiences, my clinical observations as a psychotherapist, and 25 transcribed interviews. All personal statements in this paper come from these interviews with the participants’ consent. I found interview participants by posting queries in Facebook groups related to psychedelic healing. The participants who responded were diverse in age, gender identity, sexual orientation, nationality, socioeconomic status, and preference for monogamy or polyamory. Each interview lasted approximately 30 minutes and followed a structured series of questions.

Chacruna Institute 
...Psychedelics help us transcend our labeling ego to see the full complexity and potential of our relationships. By removing limits and expectations, we are able to access what Hardy and Easton (2009) call “clean love”:

How many times have you rejected the possibility of love because it didn’t look the way you expected it to? Perhaps some characteristic was missing you were sure you must have, some other trait was present that you never dreamed of accepting. What happens when you throw away your expectations and open your eyes to the fabulous love that is shining right in front of you, holding out its hand? Clean love is love without expectations. (p. 59)

To illustrate how psychedelics help us access clean love, it is fitting to share my own story. ...


(Obligatory caution: These substances are not to be taken lightly. Read up.)

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Meanwhile, as the larger world stage darkens. . .


(Look up their phone / email.)







    
Here again is why I've been ending posts to this polyamory news site with Ukraine: I've seen many progressive movements die out because they failed to scan the wider world accurately and understand their position in it strategically.

We polyamorous people are a small, weird minority of social-rule breakers. Increasingly powerful people call us a threat to society — because by living successfully outside of their worldview, we expose its incompleteness.

Our freedom to choose our relationship structures, and to speak up for ourselves about the truth of ourselves, is just one way we depend on a free and pluralistic society that respects people's dignity to create their own lives, to access facts, and to speak of what they know.

Such a society is possible only where people have power to govern themselves, combined with legal structures that are at least supposed to guarantee the rights of all.

Innovative people, communities, and societies who create their own lives, and who insist on the democratic structures and legal rights that enable them to do so safely, infuriate and terrify the authoritarians who are growing in power around the world and in our own United States. Now with direct mutual support, which is increasingly unhidden.

Such rulers and would-be rulers seek to stamp out other people's freedom to choose their lives — by intimidation, repressive laws, inflammatory disinformation and public incitement, weaponizing police abuse, or eventually, artillery.

For what it's worth, Polyamory in the News received more pagereads from pre-invasion Ukraine over the years (56,400) than from any other country in eastern Europe.

You can donate to Ukraine relief through this updated list of vetted organizations (Oct. 2023) or elsewhere. We're giving to a big one, Razom, and to a little informal one, Pizza for Ukraine in Kharkiv, the project of an old friend of my wife.

But that is only the start. For those of us born since World War II, this is the most consequential war of our lifetime. Because we have entered another time when calculating fascism, at home and abroad, is rising and sees freedom and liberalism and social tolerance as weak, degenerate, delusional  inviting easy pushovers. As Russia thought it saw in Ukraine. The whole world is watching what we will do about it.


The coming times may require hard things of us. We don't get to choose the time and place in history we find ourselves born into. We do get to choose how we respond to it. 

Need a little help bucking up? Play thisAnother version. More? Some people on the eastern front trying to hold onto an open society. (TW: war is awful.) Maybe your granddad did this from a trench against Hitler's tanks— for you, and us, because a world fascist movement was successfully defeated that time, opening the way for the rest of the 20th century.

But the outcome didn't look good for a couple of years then, either. Popular history remembers the 1945 victory over the Nazis and the joyous homecoming. Less remembered are the defeats and grim prospects from 1941 through early 1943.

Remember, these people say they are doing it for us too. They are correct. The global struggle between a free, open future and a fearful revival of the dark past that's shaping up, including in our own country, is still in its early stages. It's likely to get worse before it gets better. The outcome is again uncertain, and it will determine the 21st century and the handling of all its other problems.

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PS: Ukraine should not be idealized as the paragon of an open democratic society. For instance, see If Ukraine Wants To Stand for Liberty and Democracy, It Should Rethink Some of Its Wartime Policies. And it has quite the history of being run by corrupt oligarchs — leading to the Maidan Uprising of 2013, the Revolution of Dignity in 2014, and Zelensky's overwhelming election in 2019 as the anti-corruption candidate. So they're working on that. And they're also stamping hard on the old culture of everyday, petty corruption.  More on that.  More; "Ukraine shows that real development happens when people believe they have an ownership stake in their own societies."

Now, writes US war correspondent George Packer in The Atlantic, 


Here was a country with a tragic history that had at last begun to build, with great effort, a better society. What made Ukraine different from any other country I had ever seen—certainly from my own—was its spirit of constant self-improvement, which included frank self-criticism. For example, there’s no cult of Volodymyr Zelensky in Ukraine—a number of Ukrainians told me that he had made mistakes, that they’d vote against him after the war was won. Maxim Prykupenko, a hospital director in Lviv, called Ukraine “a free country aspiring to be better all the time.” The Russians, he added, “are destroying a beautiful country for no logical reason to do it. Maybe they are destroying us just because we have a better life.”


They have a word there, with a deep history, for the horizontal, self-organized, mutual get-it-done that grows from community social trusthromada. Learn that word. It's been keeping them going  to the extent they've been able. We polyfolks often dream of creating something like that community spirit in miniature, in our polycules and networks. Occasionally we succeed.

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Social attitudes in Ukraine are mostly traditional, rooted in a thousand years of the Orthodox Church. But not bitterly so like often in the US; in the last generation the ideal of modern European civil society has become widely treasured, and social progressivism has room to thrive. The status of women has fast advanced, especially post-invasion (pre-invasion article). More than 43,000 women volunteer in the armed forces, flooding traditionally male bastions — including as combat officers, artillery gunners, tankers, battlefield medics, snipers, and infantry. (Intimidating video: "Thus the Witch has Said".) Ukraine has more women volunteering in combat positions than any other armed force in the world.
  
Ukraine's LGBT military unicorn emblem
Ukraine's LGBT military unicorn.
The thorns and barbed wire
represent old restrictions
now being cut away.
 
Some LGBT folx in the armed forces display symbols of LGBT pride on their uniforms, with official approval, whereas in Russia it's a prison-worthy crime for even a civilian to show a rainbow pin or "say gay." A report on Ukraine's LGBT+ and feminist acceptance revolutionsAnotherAnotherAnother. War changes things.

And in December 2022, Russia made it a crime not just to speak for LGBT recognition in Russia or occupied Ukraine, but to speak for "non-traditional sexual relations." Pre-invasion, Russia had a visible polyamory education and awareness movement.

Polyfolks are like one ten-thousandth of what's at stake globally. Ukraine must have our full material backing for as long as it takes them to win their security, freedom, and future. Speak up for it.

Your congressperson's email and phone. Putin-aligned Republicans right now are blocking some $60 billion in aid, especially ammunition, that the Ukrainians desperately need in order not to be overwhelmed by Russian advances. Just a handful of other Republicans getting some courage to do what they know is right would be enough.                         

A Russian writer grieves: "My country has fallen out of time."


Ukrainian women soldiers in dense undergrowth
Women defenders in a trench in the Donetsk region

PPS:  U.S. authori-tarians, such as Sen. Ted Cruz, are saying that allowing women in front-line roles is a woke plot to weaken America's armed forces. Ukraine puts that shit to bed. Do you have a relative who talks like that? Send them this video link to Vidma, who commands a mortar platoon, recounting the story of one of their battles near Bakhmut.

Update April 14, 2024: More than a year later Vidma is still alive, still in the Bakhmut area, and posting TikToks. Her unit is at the front in or around the battle for Chasiv Yar, a town just walking distance west of Bakhmut that will soon, unfortunately, be in world news. A young girl who looks high-school age has showed up to join their fightAnother. Their lives, and their promising society, depend on us. 

And maybe our own? Says Maine's independent Senator Angus King (Jan. 31, 2024),


Whenever people write to my office [asking why we are supporting Ukraine,] I answer, 'Google Sudetenland, 1938.' We could have stopped a murderous dictator who was bent on geographic expansion…at a relatively low cost. The result of not doing so was 55 million deaths.


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